Personal Vengeance
Categories: Sermon Outlines, Textual Sermon OutlinesTHE SERMON ON THE MOUNT
Responding To Evil (Personal Vengeance)
(Matthew 5:38-42)
INTRODUCTION:
A. When someone treats you wrong, how do you respond?
1. Do you react in kind – treating evil with evil?
2. Do you just stand there and take whatever abuse is given?
3. What is the proper way to respond to evil?
B. In His sermon on the mount, Jesus taught concerning the righteousness of the kingdom…
1. He did so by contrasting it with the so-called “righteousness” of the scribes and Pharisees
a. Noting how the Law had been interpreted and applied
b. Declaring what He expected of His disciples
2. We have seen Jesus contrast this righteousness in such matters as:
a. Murder and anger (Matt. 5:21-26)
b. Adultery (Matt. 5:27-30)
c. Divorce (Matt. 5:31-32)
d. Swearing Oaths (Matt. 5:33-37)
C. In this lesson, we shall look at what Jesus taught concerning “personal vengeance” (Matt. 5:38-42) as we discuss “Responding To Evil”
DISCUSSION:
A. THE LAW OF MOSES AND THE TRADITIONAL INTERPRETATION
1. Concerning “an eye for an eye, and a tooth for a tooth”
a. It is found in Exodus 21:24-25
b. A parallel passage is Deuteronomy 19:21
2. These statements were laws for civil courts to apply
a. Notice carefully Deuteronomy 19:15-21
b. Exodus 21:22-24
c. They were given to guide the priests in meting out proper punishment
3. But notice what the scribes and Pharisees had done.
a. Interpreted these statements so as to justify personal retribution!
b. Applied them by frequently taking matters of revenge into their own hands – Just as many people do today!
4. The law repeatedly forbade “personal” vengeance
a. Leviticus 19:18
b. Proverbs 24:29
c. In both Old Testament and New Testaments, the matter of personal vengeance was to be left up to God and His duly appointed agent of the civil government!
1) Romans 12:19
2) Romans 13:1-4
5. There really is no difference between the Law and what we find in the New Testament in this regard:
a. Personal vengeance has no place in the lives of those who are the children of God!
b. Now let’s examine more closely…
B. THE PROPER RESPONSE TO EVIL
1. Jesus proclaimed two principals
a. Do not resist an evil person (39a)
1) Not only should you not take vengeance into your own hands…
2) But don’t even oppose (resist) the evil person when the evil is being done!
b. Respond to evil by doing good! (39b-42)
1) Jesus illustrates this with several examples
a) Responding to physical abuse (39b) “Turn the other cheek” – This may refer to offering the other cheek as an expression of love
b) Responding to a civil suit, by giving more than what the person is suing! (40)
c) Responding to government oppression, by offering to do more than what is being demanded of you! (41)
d) Responding to those asking for help, by giving them what they ask! (42)
2) In each case, the principle is the same
a) We are not to resist the person who would mistreat us or who would try to deprive us of our possessions
b) Instead, respond in a positive manner by demonstrating love toward them, or by freely giving them more than they were hoping to gain by force, oppression, or manipulation!
2. Is this to be taken literally?
a. Why not?
1) We have several O. T. examples…
a) Joseph, in forgiving his brothers – Gen. 45:4-15
b) David, in sparing the life of Saul – 1 Sam. 24:8-15
c) Elisha, in feeding the army of the Arameans – 2 Kings 6:8-23
2) We also have several N. T. examples…
a) Jesus, our prime example – 1 Pet. 2:20-23
b) Stephen, when he was being stoned – Acts 7:59-60
c) The Hebrew Christians, who “joyfully accepted” the plundering of their goods – Heb. 10:32-34
3) We have the clear teaching of Paul in Romans 12:19-21
a) We are not to avenge ourselves
b) We must seek to overcome evil with good
c) Are we to take these teachings literally?
b. If not, then how do we apply these words of Jesus?
3. I find striking the attitude of Christians in the second century, A.D.:
a. “Do good, and give liberally to all who are in need from the wages God gives you. Do not hesitate about to whom you should not give. Give to all. For God wishes gifts to be made to all out of His bounties.” (Hermas, 135 A.D.)
b. “And he said to love not only our neighbors but also our enemies, and to be givers and sharers not only with the good but also to be liberal givers towards those who take away our possessions.” (Irenaeus, 185 A.D.)
c. These statements were written at a time when Christians were constantly mistreated, abused, and manipulated by others!
4. The teachings of Jesus in this passage are admittedly challenging…
a. It is opposed to what we might call “human nature”
b. But we are called upon to be “partakers of the divine nature” (2 Pet. 1:4); in other words, to be more like God than men
d. As we will see in the next lesson on the Sermon of the Mount Jesus teaches a standard of righteousness that far exceeds that of the scribes and Pharisees and of most people today!
e. At the very least, let us expend as much energy in seeing how we can apply this passage to lives – as many do trying to explain how it doesn’t really mean what it appears to say!
CONCLUSION:
A. Summarizing the teaching of Jesus concerning “Responding To Evil”…
1. We are not to resist evil
2. We are to respond by doing good in turn
B. We may never face the exact situations Jesus used to illustrate His point…
1. But the principles can be applied to so many things we do face
2. For example, how people treat us at work, in our communities, in our own families, in the church
3. Whenever mistreated, take the challenge to see how you might overcome evil with good.
4. Then your “righteousness” will exceed that of the scribes and Pharisees!