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Dave Emery wrote:
I conclude that polygyny was at least at sometime in history within the will of God. I have not found any verse in Scripture where it is specifically condemned by God for the general population of His people. What do you think?
revgill87123 wrote:Did you know there were 40 different people practicing in the bible God never commanded against it and neither did Jesus.
"ADULTERY" --- na`aph (pronounced: naw-af') in the Hebrew means, "WOMAN that breaketh wedlock". This applies to the Matthew 19:9 verse. Namely, note that (in Matthew 19:9) it is because the first husband CAUSED his first wife to commit adultery (by violating Exodus 21:10, in putting her away so as to "replace her") that he is therefore guilty of CAUSING her adultery. That is HOW he is guilty.
Lastly, when the Lord Jesus, in Matthew 19:5,6 and Mark 10:8, was re-quoting that original "one flesh" verse of Genesis 2:24, He was only dealing with the issue of divorce, saying, "What therefore God hath joined together, let not man put asunder." (Matthew 19:6c-d.) That was opposing divorce of God-joined marriages, of what God Himself had joined together as "one flesh".
For context, it is exegetically important to note that the "one flesh" verse itself of Genesis 2:24, which the Lord Jesus was re-quoting, was written by Moses. And Moses married (was "one flesh" with) two wives: Zipporah (Exodus 2:16-21 and 18:1-6) and the Ethiopian woman (Numbers 12:1).
Hence, adding more than one wife is biblically acceptable (just as David did), whereas multiplying wives (just as Solomon did) is what was prohibited in Deuteronomy 17:14,17.
If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish." Exodus 21:10.
Exodus 21:10 protects the first (and previous) wife(s). Note that this verse comes only 22 verses AFTER the 7th Commandment ("Thou shalt not commit adultery") in Exodus 20:14.
"If a man have two wives..." Deuteronomy 21:15a.
One of the most commonly attempted arguments against polygamy makes the assertion that polygamy is supposedly not the "original plan of God for marriage". This assertion is based solely upon two sequential factors.
Jesus's reference to "at the beginning" in Verse 4 of the Matthew 19:3-9 passage, and thus,
That "at the beginning" phrase, which Jesus used there, of course, was only addressing divorce, not polygamy.
Moreover, there is an additional very exegetically important matter to note about all this. Namely, the very story of "the beginning" (with Adam and Eve) ---indeed, the entire book of Genesis (which starts with the first three words, "In the beginning")--- was written by Moses. And Moses was a polygamist with two wives! Certainly, the very mortal author of the story "at the beginning" would know what he wrote and whether his own polygamy was not part of "God's plan" (if it was not)!
Namely, the argument asserts that, because the Scriptures only record that God seemingly only made "one Eve" for Adam, that somehow implies an "original plan of God for marriage" only for monogamy.
The resulting implied speculation from that is that polygamy is to be perceived as somehow against that perceived "original plan of God for marriage".
Upon deeper investigation, however, that speculative assertion does not hold up.
If doctrine would hold people to a perceived "original plan of God", then at least two things must also be binding upon mankind. For examples,
people must only walk around in nudity, and
people must never die.
The Scriptures inform us that "the wages of sin is death" (Romans 6:23). From that, the Bible further explains that, "Wherefore, as by one man [[ i.e., Adam ]] sin entered the world, and death [[ entered the world ]] by sin; and so death passed upon all men, for that all have sinned." (Romans 5:12.)
The fact that we now wear clothes and do die is the proof that we are no longer under any perceived "original plan".
So what has God planned for us instead? He gave us "the second Adam", which is Christ, that we might have life everlasting in Him (per John 3:16.).
Because Romans 8:1 shows us that we are to walk in the Spirit and not according to the flesh, we are certainly NOT supposed to follow after the example of the first Adam (who was of the flesh), but after the second Adam (who is of the Spirit), which is Christ.
With this now realized that we follow after the "second Adam", Christ, we look to Christ as the example set for us in the true and current "plan of God for marriage". And this is explicitly confirmed and explained for us in Ephesians 5:22-25.
Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it". Ephesians 5:22-25
This is very explicit. The "plan of God for marriage" is detailed as being modeled after, not the example of the first Adam (of flesh) and his wife Eve, but after the example of the second Adam, which is Christ (of Spirit) and His Churches.
Following this model, each husband is to love his wives as selflessly, "footwashingly", and life-givingly as Christ so loves the Churches (that He laid down His life in the depth of such love). So too, each wife is to love her husband as each Church so loves the one and only Christ Jesus.
As there is only one Christ for the Churches, there is only one husband.
And as there are more than only one Church loved by Christ, it would not be sinful if there be more than one wife, of course.
This is confirmed, of course, by the Parable of the Ten Virgins in Matthew 25:1-13. The Lord Jesus Christ described Himself as the polygamist Bridegroom for the "five wise virgins", which are the Churches.
So, in conclusion, what we see is that the "plan of God for marriage" is very explicitly NOT after the model of the fleshly, death-causing first Adam and his (Scripture-recorded) apparent "one" wife, Eve.
Rather, the Bible is clear that the current "plan of God for marriage" is after the model of the Spiritual, life-bringing second Adam, Christ, and His Churches.
So why is Polygyny wrong again?
Nevertheless, because of fornication, let each man have a wife, and let each woman have her own husband. Let the husband render unto the wife due benevolence, and likewise also the wife to the husband. The wife does not have power over her body, but the husband, likewise the husband has no power over his own body, but the wife.
John VanSickle wrote:revgill87123 wrote:Did you know there were 40 different people practicing in the bible God never commanded against it and neither did Jesus.
And all of these men are excellent examples for us to follow.
No, wait, they're not.
In point of fact, we know that many of these men were very ungodly fellows who received strong rebuke from the Lord, and in other cases the polygyny led to trouble. Some were pagans. In the remaining few cases, we know nothing more than that these men were polygamists.
As for neither God nor Jesus commanding against it, remember that God never told Cain not to kill his brother. If the absence of a prohibition constitutes approval, there is no limit to the nuttiness that is approved."ADULTERY" --- na`aph (pronounced: naw-af') in the Hebrew means, "WOMAN that breaketh wedlock". This applies to the Matthew 19:9 verse. Namely, note that (in Matthew 19:9) it is because the first husband CAUSED his first wife to commit adultery (by violating Exodus 21:10, in putting her away so as to "replace her") that he is therefore guilty of CAUSING her adultery. That is HOW he is guilty.
No. Jesus did not say that the man causes adultery, but that he commits adultery, and that it is not by putting her away that he does so, nor by any subsequent marriage on her part (the Lord did not even reference the divorced woman remarrying), but by his own marriage to another partner. Matthew 19:9 very plainly does not support your interpretation.Lastly, when the Lord Jesus, in Matthew 19:5,6 and Mark 10:8, was re-quoting that original "one flesh" verse of Genesis 2:24, He was only dealing with the issue of divorce, saying, "What therefore God hath joined together, let not man put asunder." (Matthew 19:6c-d.) That was opposing divorce of God-joined marriages, of what God Himself had joined together as "one flesh".
Exactly how is a marriage "God-joined" vs. not "God-joined?" How can I know whether my marriage is a "God-joined" marriage or not? It's very clear that Jesus is claiming all marriages to be "God-joined," by virtue of the fact that God is the author of marriage.For context, it is exegetically important to note that the "one flesh" verse itself of Genesis 2:24, which the Lord Jesus was re-quoting, was written by Moses. And Moses married (was "one flesh" with) two wives: Zipporah (Exodus 2:16-21 and 18:1-6) and the Ethiopian woman (Numbers 12:1).
Was Zipporah still alive when Moses married the Ethiopian woman?Hence, adding more than one wife is biblically acceptable (just as David did), whereas multiplying wives (just as Solomon did) is what was prohibited in Deuteronomy 17:14,17.
If this isn't the pretzel logic of the day... If at one point I have one wife, and then later I have two, I have indeed multiplied my wives (by two).If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish." Exodus 21:10.
Exodus 21:10 protects the first (and previous) wife(s). Note that this verse comes only 22 verses AFTER the 7th Commandment ("Thou shalt not commit adultery") in Exodus 20:14.
"If a man have two wives..." Deuteronomy 21:15a.
If you seek to justify yourself by the Torah, you become obligated to obey the entirety of the Torah.
It does your position no good to refer to instances where the Old Testament speaks about polygyny without condemnation. Not a single person here has argued that God prohibited polygyny at all times for all men. We are all perfectly aware that polygyny received no direct condemnation from God during the Old Testament period, and that some men who are very highly regarded practiced it. However, all of this was before or during the time in which the Law of Moses was in effect. We are now in the period after the Law of Moses. We cannot assume that activities which went without condemnation in the Patriarchical era or the Mosaic era will enjoy the same status in the Gospel era. Abraham was allowed to eat pork, but Moses was not. Moses was prohibited from working on the Sabbath, but Abraham was not and neither are we. Under the law of Moses, if someone killed your brother, you had the personal right to kill the murderer, but under the Gospel dispensation we must leave such affairs to the civil authorities. Abraham was prohibited from having a permanent abode, but Moses and you and I are free to dwell in one. The mere fact that something was allowed to Abraham and Moses is insufficient to prove that it is allowed to us.One of the most commonly attempted arguments against polygamy makes the assertion that polygamy is supposedly not the "original plan of God for marriage". This assertion is based solely upon two sequential factors.
Jesus's reference to "at the beginning" in Verse 4 of the Matthew 19:3-9 passage, and thus,
The Lord said, "from the beginning," and not "at the beginning." The whole point of Matthew 19:4-6 is that God is the author of all marriages, by virtue of having created the opposite sexes that join in marriage.That "at the beginning" phrase, which Jesus used there, of course, was only addressing divorce, not polygamy.
God had a divorce law in the Garden of Eden? That's a new one.Moreover, there is an additional very exegetically important matter to note about all this. Namely, the very story of "the beginning" (with Adam and Eve) ---indeed, the entire book of Genesis (which starts with the first three words, "In the beginning")--- was written by Moses. And Moses was a polygamist with two wives! Certainly, the very mortal author of the story "at the beginning" would know what he wrote and whether his own polygamy was not part of "God's plan" (if it was not)!
That Moses penned the words of the Genesis account, I will not call into doubt; but that no more makes him the author of the Genesis account than Tertius is the author of the Roman epistle. And it is far from certain that a man fully understands all of the implications of the books that he has merely penned; Ephesians 5:32 states with finality that the full meaning of marriage was purposefully held secret until the time of Christ.Namely, the argument asserts that, because the Scriptures only record that God seemingly only made "one Eve" for Adam, that somehow implies an "original plan of God for marriage" only for monogamy.
"Seemingly only made 'one Eve' "? Do you mean that there is another Eve that has somehow escaped our notice?
"somehow implies"? God either believes that one wife for one man is the ideal, or He doesn't:
- If He thinks that monogamy is the ideal, then you need to explain why you may set aside His ideal for something you prefer.
- If He doesn't think that monogamy is ideal, then you need to explain why He made only one wife for Adam.
The resulting implied speculation from that is that polygamy is to be perceived as somehow against that perceived "original plan of God for marriage".
In the same way that idolatry is to be perceived as somehow against that perceived "original plan of God for worship."Upon deeper investigation, however, that speculative assertion does not hold up.
Words mean things. It is not a "speculative assertion" to infer that what God did in creation represents how He wants things to be.If doctrine would hold people to a perceived "original plan of God", then at least two things must also be binding upon mankind. For examples,
people must only walk around in nudity, and
people must never die.
God brought clothing to the man and the woman, and He drove them from the Garden to prevent their partaking of the fruit that would render their flesh immortal. He instituted both of these changes. He did not then say, "Oh, yeah, Adam, you can go have a few more wives if you want." Some things changed, some things did not.The Scriptures inform us that "the wages of sin is death" (Romans 6:23). From that, the Bible further explains that, "Wherefore, as by one man [[ i.e., Adam ]] sin entered the world, and death [[ entered the world ]] by sin; and so death passed upon all men, for that all have sinned." (Romans 5:12.)
The fact that we now wear clothes and do die is the proof that we are no longer under any perceived "original plan".
It is proof only that two of the features of the garden are now lost in this life. It does not prove that everything has changed.So what has God planned for us instead? He gave us "the second Adam", which is Christ, that we might have life everlasting in Him (per John 3:16.).
Because Romans 8:1 shows us that we are to walk in the Spirit and not according to the flesh, we are certainly NOT supposed to follow after the example of the first Adam (who was of the flesh), but after the second Adam (who is of the Spirit), which is Christ.
With this now realized that we follow after the "second Adam", Christ, we look to Christ as the example set for us in the true and current "plan of God for marriage". And this is explicitly confirmed and explained for us in Ephesians 5:22-25.
Except the part about Christ having an earthly wife at all, let alone more than one.Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it". Ephesians 5:22-25
This is very explicit. The "plan of God for marriage" is detailed as being modeled after, not the example of the first Adam (of flesh) and his wife Eve, but after the example of the second Adam, which is Christ (of Spirit) and His Churches.
Following this model, each husband is to love his wives as selflessly, "footwashingly", and life-givingly as Christ so loves the Churches (that He laid down His life in the depth of such love). So too, each wife is to love her husband as each Church so loves the one and only Christ Jesus.
The verses refer to wives in plural only when the husbands are also in plural, but you change that in your doctrine. Why?As there is only one Christ for the Churches, there is only one husband.
There is only one church. The very verses to which you refer so state. The only time that the term church is rendered in the plural in Scripture is when it refers to distinct congregations, situated in different, geographically-separated locations. When not speaking of multiple congregations, the word church appears strictly and exclusively in the singular.And as there are more than only one Church loved by Christ, it would not be sinful if there be more than one wife, of course.
Except, as I duly noted, there is only one Church established by Christ. He did not say, "Upon this rock I will build my churches," but, "Upon this rock I will build my church."This is confirmed, of course, by the Parable of the Ten Virgins in Matthew 25:1-13. The Lord Jesus Christ described Himself as the polygamist Bridegroom for the "five wise virgins", which are the Churches.
No, the wise and foolish virgins together symbolize one kingdom (in, again, the very verses to which you refer). Paul, and others, time and again affirm that the kingdom of heaven is the church. One kingdom, one church. There is more than one virgin in the parable so that Jesus can illustrate the fate of those who are prepared for His coming vs. those who are not; you can't have one virgin who is both prepared and not prepared. They sum up to ten because ten is the number used in the Bible to symbolize humanity.
And I note something else: Jesus does not claim to be the bridegroom in the parable.So, in conclusion, what we see is that the "plan of God for marriage" is very explicitly NOT after the model of the fleshly, death-causing first Adam and his (Scripture-recorded) apparent "one" wife, Eve.
Don't include me in your "we."Rather, the Bible is clear that the current "plan of God for marriage" is after the model of the Spiritual, life-bringing second Adam, Christ, and His Churches.
Again, there is only one church.So why is Polygyny wrong again?
First, because the civil authority prohibits it. This is no small thing in God's eyes. He requires us to obey the civil authority, excepting only those situations where the civil authority requires us to disobey God. I have read the Bible from Genesis to Maps, and there is not one jot or tittle that commands you or me or any man to have more than one wife. We are permitted one, in old times men had more than one without rebuke from the Lord, but at no point was any man condemned for having only one wife. On every page of the Bible, no man sinned by having only one wife. Therefore we can obey the civil law without disobeying God, and therefore God requires that we obey the civil law. At no point does God authorize us to disobey the civil law in a matter on which God permits us greater freedom in His own laws.
Second, because a man who obeys God's command to love his wife is not going to seek another.
Third, because 1 Corinthians 7:2-4 states:Nevertheless, because of fornication, let each man have a wife, and let each woman have her own husband. Let the husband render unto the wife due benevolence, and likewise also the wife to the husband. The wife does not have power over her body, but the husband, likewise the husband has no power over his own body, but the wife.
The original Greek is very clear: No wife, under this command, shares her husband with another woman. Where there is but one husband, there is but one wife.
To say That the law of Moses no longer apply would mean that the ten commandments are no longer needed.
revgill87123 wrote: Being raised in Christian polygamy I have seen the blessings that come from it.
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